Why Is My Relationship So Difficult?

Q: My relationship with a man is very difficult.  I wonder if he’s the wrong man for me, or the difficulty is because of something in me? Can you help?

John: Any time that you have difficulty, the difficulty is first your self. When you experience difficulty it’s because you experience a lack, an actual lack that is there in your self in being able to deal with a person or a situation. The tendency when we experience a lack in our selves is that we focus on what looks like the catalyst to that lack, which is something outside of our selves: a circumstance or another person. As soon as you make it about the other person, you become blind to the actual lack which is in your self.

Q: What do you mean by ‘lack?’

John: If you have a difficult time with someone, it’s not really that other person: it’s you. For example, if your self were more highly developed, and you were to spend time with that same person with whom you had difficulty before, you would realize that the difficulty is gone although their behaviour is still the same. Then you realize that you didn’t have the development of self before to be able to be comfortable in your self while with that person.

When you come from a deeper place within, while you’re spending time with someone who triggers lack in your self, the trigger doesn’t exist within that depth. The closer you are relating from within your surface, the stronger that trigger becomes. For instance, the trigger that you experience with someone doesn’t exist in your heart.

When you’re quieted within your heart while you’re with a difficult person, it’s not difficult for you because of what you’re coming from. When you leave your heart and you go into your personality, then your experience of how difficult that person is becomes much more heightened. 

When you’re forgiving toward someone, they can be in a negative pattern and you are deeply okay. When you’re unforgiving toward someone, then every little thing that person does in being difficult catches all kinds of triggers in your self. When you’re unforgiving toward someone, you’re easily provoked. When you’re coming from a deeper place you’re naturally more forgiving, so from within you you’re given to sweetly overlook things in people. When someone’s behaving in a way that would normally be difficult for your self, you’re easily overlooking that and relating to something that’s deeper in them. Then you’re enjoying that person despite their behaviour. When you’re not dependent on his behaviour toward you, that relieves him of your self, which also then eases up his behaviour.

The more you come from your heart, the more you like him. The more that you come from your heart, the more that you easily feel for him, and the more that you feel him instead of feeling how his self affects your self. If you’re not coming from your heart, everything that he does will bother you. If you’re deeply coming from your heart, everything that he does has little effect on you and you are right there enjoying him.

If you’re having difficulty with him, instead of focusing on what he is doing or not doing, simply go to a deeper place in you. From within that deeper place you think differently, you feel differently and you see differently. And that’s without him changing.

Q:  I understand that.

John: If you have a difficult time with someone, it really says something about you – not first the other person. When you realize that, as soon as you have difficulty with someone you immediately drop deeper within. You drop deeper within by opening and softening.

When you come from a deeper place within, instead of having somewhat hard eyes toward him you’ll easily have soft eyes toward him. The softer your eyes the happier you are.

Q: Thank you.

 

Cancer: Your Beloved Teacher

Q: Hello John. I first encountered you a few months ago when I heard a tape of yours on the subject of cancer. At the time I was very struck by the beauty and truth of your responses. Cancer wasn’t an issue for me then, but it is now. I feel a sense of unreality about it because sometimes I feel very well and optimistic about the outcome on a physical level, but recently there have been times when the pain has been excruciating and I no longer feel optimistic.

John: Then you’ve taken cancer personally. That disables you from being able to see through it. Then what you wish to see comes back at you as a disappointment in the form of cancer. Cancer is a disappointment only in view of what you wish to see. Then, what you wish to see is the very thing that disables you from being able to see your way through cancer, regardless of its physical outcome.

Q: So it sounds to me that it’s about being with what is. Is being with what is and being as fully present as possible what might deepen my practice, spiritually?

John: You are in this life to be spirit in form, not to be enticed by form looking for spirit. Cancer is a form that spirit is at home in. As soon as you wish that it wasn’t there, then that is the form that has caught you.

Q: I think the most difficulty I find is when it gets very painful. It’s hardest then.

John: It’s hardest when you are more interested in your self than in your first love.

Cancer is to be a beloved teacher, not an interference. Be most kind to such a teacher that seems most nasty. It is such kindness that unlocks the living gold that is being given to you. This isn’t about survival. It is about giving love permission to develop at a depth that it hasn’t developed before.

Everything that you are most deeply asking for may easily come in the form that you would least like. When you’re deeply asking for something within that has not yet been completed in you, that makes it very easy to not recognize the messenger when it comes.

You are in this life to be tutored by love. You’re not in this life to have what you want. When you are not letting love tutor you, then misery will.

Q: Thank you.

Real Power: Givenness To Love In The Midst Of Polarity

Q: I’ve recently experienced a restedness within and I know there’s new life there. I feel I’m stepping into something of the weakness you speak of. Would you speak more about weakness and real power?

John: From within the conditioning in our selves, we relate to power as what gives us advantage: an advantage over vulnerability, an advantage over weakness, an advantage in being taken advantage of, an advantage in unfairness, having an advantage in being liked, being loved, being cared for. It’s all an abuse of power: the use of power that doesn’t come from within nurture, the use of power that has its relationship to lack, the use of power that perceivably gives remedy to lack. It’s all the illusory power of separation. 

Real power is the capacity deep within, fundamentally as awareness, from within our forms, to empower what is just a little bit deeper than what affects our selves. It’s the giving of our power from within our selves to the heart, while our selves are affected by others and by circumstances. 

Real power is the power of givenness.

Real power nurtures present subtle connectivity.

Real power is what enables the subtle movement of humanness in the midst of difficulty and pressure.

Real power is the quiet givenness that enables love to be freed from within in the midst of polarized circumstances, in the midst of polarized experience in our selves: love being freed into a polarized nervous system. 

Real power is awareness relaxed in forms of difficulty.

 

What Is Real Forgiveness?

Q: I want to talk about forgiveness. We’re often told to forgive this and forgive that, but if we’re really coming from our heart there is no need for forgiveness. 

John: Yes. When you hold a grudge, or when you’re closing and hardening towards someone because of how they’ve treated you, it doesn’t matter how wrongly you’re treated, you’re not right in closing or hardening. So in that way no one has a good or a real reason to close and harden. 

We can close and harden when we’re mistreated, and what we understand in ourselves is that ultimately we need to come to a place of forgiving, forgiving the other. What that’s really based on is that we need to come to a place of openness and softness of heart concerning how we were treated. When we move in that beingness there isn’t the need to forgive, and what passes away with the need to forgive is also being above others by forgiving them. In a way, as we forgive someone, there’s something in ourselves that’s condescending. 

When we’re just opening and softening within toward how someone has treated us, there is no beingness that brings us in any way to being condescending. What there is, is an extension of openness and softness – a movement of love. For anyone who’s identified with themselves, it’s a simple way to point to the heart by encouraging that one to forgive. But as soon as you begin to go deeper within than your self, you don’t need to relate to forgiving: what you come into is the beingness that moves in the value of forgiveness. 

What makes forgiveness real, and gives it its value, is a deeper beingness. 

 

My Mother Is Dying …

Q: My mother is very ill. She’s likely to die very soon, and in my self I’m panicking. 

John: When she dies, she will be so fine. 

Q: In my heart I know everything’s okay, yet I feel very alone with it.

John: Then that’s that. What is real is right there. You go to your heart and stay there: not just concerning your mother dying but concerning your whole life, concerning everything. You will, a little bit, turn into what she will be after she’s died, and your life – what you have left of it – will not continue to just pass away. 

Lucky for you that she’s dying, because her dying brings you back to what matters. In her dying, a little door is open for you. It won’t stay open for very long – just long enough for you to realize and to enter. That will be the change of everything that has mattered in your self, the change of everything that has mattered in your life. In a tiny way, you get to follow her and a little bit of her change will be yours. You lucky man. 

The opportunity is fleeting. As it passes, familiarity in all of your self resumes its course. You’ll continue to be busy with so many important things. You’ll continue to be consumed with all that matters so much, but it won’t include what matters in this tiny little door of opening. 

As she dies, all you have in her is your bond with her. Everything else you don’t need. It’s within your bond with her that you can even see her. You’ll see her as she goes, even if she can’t see so well until she’s gone.