Living Your Life From The Deepest Peace Within

Q: If I’m true in what my heart is wanting and desiring, it’s to have a child. It’s probably been six years since I’ve had a partner and I’m forty-four next month. I’m wondering whether to do it on my own, with insemination. I feel this strong desire and it’s been there for years. I would like any advice you have.

John: First, most deeply within, deep within your heart – deeply, gentled and quieted in your heart – there you have need of nothing. There isn’t anything that you need in this life for you to be quieted in the depth of your heart, for you to be what you really are. Not in your self, but deep within, you have need of nothing. You don’t need your personality, you don’t need your self. You don’t need anything that you’re accustomed to looking for and wanting to have in your life. As soon as you are unconditionally gentled and quieted in your heart, then your depth of peace is no longer dependent on anything outside of your self. It’s not dependent on the condition of your self. It isn’t dependent on your past. You don’t need to acquire anything and you don’t need to first change anything. You are just deeply okay, as is and there isn’t anything that can make that better.

Once that’s deeply settled in you, then it doesn’t really matter much what you do in your life. Whatever it is that you do will be an expression of what you’re most deeply being within, and you won’t be using what you do with your life and in your life to connect to that beingness; it’s already complete. And you have your whole life and everything that you do to express that completeness. Having a child won’t add anything to it. Losing anything in your life won’t take away from it.

Q: I hear that, and in our society if you don’t have a family you’re just excluded and it’s lonely.

John: Then you’re not gentled and quieted in your heart. When you are unconditionally rested in your heart, you may be alone but you won’t be lonely.

Q: I have a lot of solitude and I enjoy it. It’s a lot of solitude, though, and I guess I don’t want to live my life that way.

John: Live your life from the deepest within, from what isn’t easily seen within, but when you are deeply quieted within, you know. That depth of knowing and being what you know, and being rested in it: that’s you. It’s deeper than your life, it’s deeper than your self, and it’s what you let fill your self and your life. Then you really are existing and living from your innermost outwards instead of grasping at something outside of your self, or grasping at something about your self, or for your self, to have that depth of meaning within. In your thinking this doesn’t really offer you anything, but if you’re not coming from being gentled and quieted within, you’ll be circulating in your self and in your life, trying to satisfy what’s already there. You’ll live grasping, and there isn’t anything that will be enough.

This can be difficult to hear because it involves so much letting go of everything that you’ve invested in: how you’ve invested in what you want, how you’ve invested in the hopes in your self, how you’ve invested in things outside of your self that have a sense of meaning.

Your deepest sense of meaning comes from being meaning without you using anything that is yours to give you a sense of meaning, which only serves to separate you from what you deeply, really are, within.

A second questioner continues the conversation:

Q: Having a partner and a child comes from almost a primal desire to procreate. How does being in your heart align with not having those desires?

John: It’s not that you wouldn’t have those desires; it’s that your deepest sense of well-being isn’t dependent on them.

Q: If everyone were that comfortable with living in their deepest well-being and not procreating, wouldn’t that mean the end of the human race?

John: No. What would take place, then, is that this whole world would be different. Everything would go on, but so differently.

 

Deeply Enjoying Your Father

Q: My father has a mental health condition that’s rapidly getting worse. He’s so sweet and vulnerable in it. When I told him I was coming to this seminar he said “say a prayer for me.” I don’t know what to do for him, and I really love him. Can you help me?

John: Deeply within, enjoy what is there. Enjoy him as he loses his mind.  As he loses his mind he’s able to realize differently. As he loses his mind he’s losing his old pathways, pathways that he didn’t need when his mind was good. As he loses those pathways, his opportunity is to be openness that isn’t held together or governed by familiarity.  His opportunity is to love without a construct.

Q: Is it like in a newborn baby, before the child learns to have expression?

John: It’s a little more like a small child when it gets sick. When it’s still in its innocence and a small child gets sick, it’s whole interior opens and that interior moves from within the deep in a way that isn’t usual. It isn’t usual for that child so you see a different face in that child. You see a level of its interior up in its face, a level of its interior that’s different, and if that child isn’t just sick, but has a fever, then you see something that’s different again. Both are real.

It’s a little like your father is coming into a heavy fever and it isn’t going to go away. As he comes into that fever it’s easier to see him. If he doesn’t close and harden in it, his self becomes a little less visible and he becomes a little bit more visible. As he is opening in the midst of losing some of his mind he’s freely losing some of his form. What becomes so visible is what was always there before, but perhaps a little covered. In this way, as he is losing his mind, you are getting to know him.  

Q: Is there anything that I can give to him in that?

John: Instead of giving him anything, sweetly enjoy him as you did when you were really little. Instead of seeing the loss of his mind, see him as he shows more and more. Directly enjoy him while some of his form is passing away. While you’re with him enjoy that you are going to lose your mind when you die – or earlier. That makes it easier for him to see you. Your mind is for what you are without your mind.  

Q: Is it like that for a little child before it loses its innocence?

John: Yes. When innocence has a mind, innocence loves thinking. When you leave your innocence then you become stuck with thinking. When you’re in your innocence it is love that is thinking. Love that is thinking shows in the eyes. It shows in all of the face. If he has the presence of mind, when you see him again, and he asks you “what was your time like here?” then tell him that you got to know him more.

Turning Into The Meaning Of Just One Word

Q: I remember you once speaking to me of the value of just one word and how far it could take me. Would you say more?

John: When you’re really listening and very gentled within, there will always be one word that represents what you are most learning, one word being birthed in you. Then, what is being birthed with that one word is the depth of its meaning. One word slowly turns into a whole universe.

There is a whole gestation period in realizing just one word, in you slowly turning into the meaning of one word. You cannot come up with such a word. Such a word is conceived within your being, and slowly arises within you. Then you live cupping such a word within your heart, holding it as you would a baby, and that one word teaches you, just a holding a baby teaches you … taking care of that word in your heart until it is fully formed, and until you turn into that word.

If that were to happen fully with only one word per year, that would be tremendous inner growth – more than would happen with most in a lifetime.

Q: How could I take care of a word I don’t know, in my heart?

John: When you are entirely gentled within and really listening within, there will be one word in which its meaning speaks what you know, and then you just keep drinking of that one word.  That one word then becomes your mother and your father.

Q: Thank you very much. For now it is ‘love.’

John: You can’t pick the word! A real living word chooses you – you cannot choose one.

A real living word chooses only a very gentled listener because it comes within you so gently and so delicately that if you are not gentled within, you won’t hear it. It is only when such a word is spoken within you that the whole universe responds, and then you see the meaning of that word everywhere. Then the whole universe is, to you, like a mother and a father teaching you.

Even if only one word lives within you for a lifetime, then you have not wasted your life.

 

Gently Letting In Your Past

Q: Sometimes in my connection with you I hit a wall inside. There’s a sense of something bad in me and I wonder about it. When I was eighteen I had an abortion. I was four months pregnant. After the event, I completely cut off from it and put it behind me. I didn’t want to think about it. I realize that somewhere it’s affected my whole life, that on some level I’ve been punishing myself or haven’t really forgiven myself. I never really got down to feeling it. Can you speak about truly forgiving something like that?

John: While being gentle with your self, letting in what you’ve done. While judging nothing, letting your self feel everything, letting what is still in your body move through your thinking and your feeling. Realize what you have done without judging your self. To turn away from what you have done is to shut off from your self.

It is of such value to, very gently, let in everything that you have ever done. Not digging it all up; just no longer resisting any of it. You can only be as deeply open now as you are deeply open to your past. Now includes your past. Your future is as restricted as your responses to your past. Let everything come up as it does, regaining all of your sensitivity back.

Q: How far back does ‘past’ go?

John: As far back as it comes from.

Q: Does that mean memories and knowings that don’t seem to have come from what I’ve known in this particular life?

John: Let in everything while drawing no conclusions: not believing more than what you actually know is true.

 

What You Truly Are Is Grace

Q: I love the truth of what I am beyond my preferences. I can see my inner face in yours and it’s like being in open sunshine. How can I open more to my shadows – those parts of me that I’ve separated from?

John: By seeing the shadows in others – not seeing such shadows with criticism or judgment, but tenderness seeing them. It is only tenderness that has the honesty to see. If someone else’s shadow can in any tiny little way find the same thing in your self, then the shadows of others, instead of being an attraction for irritation, judgment or criticism, are for you a love reflector. It is only surrender nourished by grace that can know such a delicacy. The moment you judge someone else’s shadow then the same thing within your self becomes calloused over. If you ever encounter blame within your self towards someone else, it is only you that is to blame, without being able to see it. Anything other than love destroys everything.

Being annoyed by anything is an anesthetic to grace and goodness. If you wish to know your shadows, you can find them behind every little thing that ever annoys you. If you ever get angry, you are creating total eclipse. When others are angry or annoyed with you, let such energy very gently open all your doors instead of you pulling down the shutters. Then, everything that could ever aggravate you, annoy you or make you angry is, for surrender, an incredible source of grace.

This is you loving the sun within, not just when it warms you but while something that is not the sun acts on you, making you feel cold. It’s loving the sun within in the cold, enjoying the tiniest flower in someone while they are hurting you, while they make you feel uncomfortable. It is such enjoyment of that in them that removes what is of their shadow within you. As long as you are justified in absolutely anything that bothers you, that is not just you unable to see your own shadow, but you protecting yourself from seeing it. Let annoyance be love that kisses you with broken lips. It is only your tenderness toward it that is ointment for it.

What you truly are is grace. Without your absolute surrender to being in your heart and that being what it knows, your true nature will not show. Without total surrender to what tiny little bit you know, you will never be truly gracious. It is only graciousness – you being grace – that is grace, blossoming. It is only total honesty, within, that enables you to see the door, within, to grace, and it is only total surrender that can fully open that door. Then it is no longer about feeling good in what you know is true. Surrender enables you to be the goodness in what you know is true even if being the goodness seems to be only in tiny, tiny measures. That is the space into which your heart goes, however little seems to be there. You not just fully drinking in goodness when you feel it, but when you cannot feel it; you letting goodness drink you. That’s what surrender is. It is such a relationship with goodness that turns you into it. Such a relationship with goodness makes you very gracious.

It is only goodness and graciousness that is free. Freedom doesn’t exist anywhere else. It is only love that is free. It is knowing love that gives you the taste of freedom, but it is only in being love that you are freedom. It is one thing to know it. It is, again, another thing to really feel it, and it is very much another thing to be it. Each comes with a price: varying degrees of you relating only to what you know regardless of the experiences within your mind, regardless of what you think or feel about anything. Through surrender, letting love completely slay you; letting every little annoyance in your life turn into an invitation for love to slay you.

That is what dissolves every core belief within you that blocks out the sunlight within you.